Now, I know you might be wondering why I’m talking about sausages and phrases that started out in the 1600s but evolved into something else over time. After all, isn’t the Gospel today about this famous conversation with Nicodemus about being “born again?” Doesn’t it include the famous line, “For God so loved the world?” What’s this about pudding?
Imagine for a moment that you are in a desert. Not just what we experience outside of this town we live in, but an emotional and spiritual desert in which you feel isolated from others. Where you feel that you are alone, with no one to talk to, and nothing that feeds your soul with freshness or joy. Imagine that you are in this place, and now think of what would be your biggest desire.
For most of us, it would likely be that we would want to be anywhere else but that desolate space. We would believe that what we are experiencing now is not what we should be experiencing. That anyplace other than this desolate wilderness is better than where we are now.
Jesus preached hope, compassion, and living simply and generously. The fact that some people want to reject these words of Christ and try to rewrite them into something they find more acceptable should make all of us question what is going on with the state of our union as followers of Christ.
Lectionary Readings: Feast of the Holy Name Today we celebrate the Feast of the Holy Name of Jesus. As was custom in the Jewish culture, all male children were circumcised on the 8th day, and were also given a name. Now, we know that an angel appeared to Joseph in a dream before Mary gave…
This is the tension that Paul lived in – between the creation of the world, between our own creation at our birth, and the New creation that comes with a life in Christ, and the creation of a new heaven and new earth that is made real by the return of Christ in all his glory. For Paul this reality of Christ’s return was so real that he anticipated the coming of Christ in everyday life.
And again, it is this anticipation that Advent tries to instill in us by setting the stage with these texts. The stage is set so that we can understand – even just a little bit – how people in Jesus’ time were anticipating the arrival of the Christ, the Messiah.
Just this week, the country experienced the murder of a young man, a public figure, on a university campus. He was shot by another young man. People were shocked. And people are angry. In June, a man dressed as a police officer killed a politician and her husband, and attempted to kill another politician and…
Just the other day, I went shopping at IKEA, and in the self-serve area, I managed to grab a shopping cart that had one of those wheels that seemed to have a mind of its own. Every time I hit a little seam in the concrete, the cart would dramatically swerve off in the direction of the rut. It ended up being more of a workout than a shopping experience.
Now, I suppose that I could have kicked that wheel repeatedly until it fell off, since it was causing my cart to stumble, but in the end, I just kept pulling the cart back into alignment. It was more work, but I was able to keep the cart in one piece that way.
There’s a story about an old man giving advice to a younger man about the battle of good and evil within him. I’m sure you’ve seen it either on social media, or had someone tell it to you at some point in your life. The story is about two wolves, and the one that wins the battle, the story says, is the one that a person feeds the most. I’d like you to take the general idea of this story, but instead of two wolves doing battle for your soul, I want you to think of two children. Because within each of us are two children that are battling for our souls.
The Gospel goes out of the way to make sure that we know that the person who came to talk to Jesus is a woman, a Gentile, and not only any Gentile, but a Syrophoenician. This is a woman of standing, in what Jesus and his disciples could call “enemy territory.”
Over the years, we have all probably used some slurs when speaking of others. But also, over the years, we have matured, and we have come to understand others better, and more importantly, we understand ourselves and our own insecurities and fears better, so that we no longer use these slurs.
Which makes Jesus using this term “dog” to describe not only the Syrophoenician woman, but all her countryfolk sound like fingernails on a chalkboard to us when we hear it. And it demands that we figure out an answer to what is happening.
As I was preparing for the service today, I thought, “Wouldn’t it be nice to have a sermon that was the equivalent of Teddy Bears skipping through alpine meadows picking wildflowers and making bouquets to give to people?”
“I wonder what the Gospel for this week says…”
Hypocrites! You honor me with your lips, but your hearts are far from me!