John is standing there with his own disciples, and as Jesus passes by, he says to those disciples, “This is the Lamb of God who takes away all the sin of the world.”…
The two disciples heard John say this, and started following Jesus.
Apparently, though, they were following behind him from a distance, because when Jesus noticed that they were following him, he turned around, and said, “Hey! Guys. Why are you following me?”
When I did my first baptism as a priest, we had a minor crisis. As I poured water on the baby girl’s head, she began to cry. That’s when I realized that the water was cold. She did not stop crying until we were able to get a blanket over her head again and warm her up. At my second baptism, I tried to avoid the same mistake, and, because we were renting a community hall at the time, I heated up some water on the stove in the kitchen, and hoped that it wouldn’t cool off too much before the service. Just before the baptism, I checked the water, and it was a beautifully nice temperature. When I began pouring the water over the baby girl’s head, guess what? She began to cry. I decided that there were probably two explanations for this: 1) baby girls don’t like me, or 2) baby girls don’t like having water poured on their heads when they are comfortably resting in their mothers arms, half asleep. I prefer the second explanation.
As I looked at the Gospel reading for today, I was torn with all the directions that a sermon could go. The Gospel is about Joseph, Mary, and Jesus escaping the violence of Herod’s jealousy, as he seeks to kill the child Jesus. They escaped through a dream that Joseph had, and which protected him and his family. And then, the gospel concludes with another dream in which Joseph is told that it is now safe, and that he can bring his family back to Israel. And then again, yet another dream warns him not to go back to Bethlehem, but instead sends him off to a town called Nazareth.
Lectionary Readings: Feast of the Holy Name Today we celebrate the Feast of the Holy Name of Jesus. As was custom in the Jewish culture, all male children were circumcised on the 8th day, and were also given a name. Now, we know that an angel appeared to Joseph in a dream before Mary gave…
Lectionary Readings: Year A, First Sunday after Christmas There’s a story I heard once, and I’m sure many of you can relate to at least a part of the story. A father and his son are at home together, the father trying to get some work done, and the son is pestering his father with…
Lectionary Readings: Year A, Christmas III Every time we have a Eucharist – a communion service – the Deacon and I hold up the elements, and I say, “The Gifts of God, for the people of God. Take them in remembrance that Christ died for you, and feed on him in your hearts, by faith,…
Advent has been called a mini-Lent, because it is also a season of penitence. The difference between Lent and Advent is that during Lent, we prepare for Christ’s crucifixion (and then resurrection), while in Advent, we prepare our hearts for Christ’s birth, and in another sense, for Christ’s Second Coming. Accordingly, Advent, while still a penitential season of preparation, is more joyful than Lent because of the anticipation of something new, something greater than ourselves, something that sparks hope for a better future for all God’s children – through our work, and our gifts that allow us to care for all, guided by the love that God has showed us.
This is the tension that Paul lived in – between the creation of the world, between our own creation at our birth, and the New creation that comes with a life in Christ, and the creation of a new heaven and new earth that is made real by the return of Christ in all his glory. For Paul this reality of Christ’s return was so real that he anticipated the coming of Christ in everyday life.
And again, it is this anticipation that Advent tries to instill in us by setting the stage with these texts. The stage is set so that we can understand – even just a little bit – how people in Jesus’ time were anticipating the arrival of the Christ, the Messiah.
Part 1 of 2 What do you think of when you hear the word “sacred?” Does it make you think of temples, idols, revered objects of some kind? Or does it make you think of people? People you know, people you respect, people you love? Sacred Spaces The truth is, the word “sacred” can apply…
The parable is concerned with how we understand justification. Now, in theological terms, to be justified means to be “righteous in God’s eyes.” And, justification is the word we use to describe how we become righteous in God’s eyes. That is, the word justification is all about what God sees when God looks at us, and this word – justification – is interested in explaining what it takes for any of us to become righteous in God’s eyes. How do we get there? How do we end up looking good to God?