But, before we can continue with this storyline, we need to talk about the disciples, who come back at the most awkward moment. They’d been buying food, you see, and now when they show up, they have the shock of their lives. Just like the woman was shocked that Jesus would speak to her, the disciples are equally shocked. What on earth is Jesus doing, talking to this woman?
Now, I know you might be wondering why I’m talking about sausages and phrases that started out in the 1600s but evolved into something else over time. After all, isn’t the Gospel today about this famous conversation with Nicodemus about being “born again?” Doesn’t it include the famous line, “For God so loved the world?” What’s this about pudding?
New. And revolutionary. In today’s Gospel, Jesus comes along and says, “I’m not here being avant-garde. I don’t have anything new to give you. Instead, I’m here to fulfill the law and the prophets, not get rid of them.”
Have you ever had a moment in your life where everything all came crashing in at once? Not in a bad way. Not like things in your life were falling apart. But that things all came together in one single moment, and everything made so much sense – a true sense of clarity – that you could no longer understand or look at things the same way again.
John is standing there with his own disciples, and as Jesus passes by, he says to those disciples, “This is the Lamb of God who takes away all the sin of the world.”…
The two disciples heard John say this, and started following Jesus.
Apparently, though, they were following behind him from a distance, because when Jesus noticed that they were following him, he turned around, and said, “Hey! Guys. Why are you following me?”
When I did my first baptism as a priest, we had a minor crisis. As I poured water on the baby girl’s head, she began to cry. That’s when I realized that the water was cold. She did not stop crying until we were able to get a blanket over her head again and warm her up. At my second baptism, I tried to avoid the same mistake, and, because we were renting a community hall at the time, I heated up some water on the stove in the kitchen, and hoped that it wouldn’t cool off too much before the service. Just before the baptism, I checked the water, and it was a beautifully nice temperature. When I began pouring the water over the baby girl’s head, guess what? She began to cry. I decided that there were probably two explanations for this: 1) baby girls don’t like me, or 2) baby girls don’t like having water poured on their heads when they are comfortably resting in their mothers arms, half asleep. I prefer the second explanation.
As I looked at the Gospel reading for today, I was torn with all the directions that a sermon could go. The Gospel is about Joseph, Mary, and Jesus escaping the violence of Herod’s jealousy, as he seeks to kill the child Jesus. They escaped through a dream that Joseph had, and which protected him and his family. And then, the gospel concludes with another dream in which Joseph is told that it is now safe, and that he can bring his family back to Israel. And then again, yet another dream warns him not to go back to Bethlehem, but instead sends him off to a town called Nazareth.
Lectionary Readings: Year A, Fourth Sunday of Advent Can you imagine the scandal that could have happened in a small town, if Joseph had made a public spectacle about this little issue with Mary? That she was pregnant before their wedding day, and that he, Joseph, was not the father? Everyone in that town would…
Charles Spurgeon is quoted as saying, “If I had never joined a church till I had found one that was perfect, I should never have joined one at all.”
In a quote that is complementary to Spurgeon’s quote, Billy Graham is credited with saying, “If you find a perfect church, don’t join it: you’d spoil it.”
This is the tension that Paul lived in – between the creation of the world, between our own creation at our birth, and the New creation that comes with a life in Christ, and the creation of a new heaven and new earth that is made real by the return of Christ in all his glory. For Paul this reality of Christ’s return was so real that he anticipated the coming of Christ in everyday life.
And again, it is this anticipation that Advent tries to instill in us by setting the stage with these texts. The stage is set so that we can understand – even just a little bit – how people in Jesus’ time were anticipating the arrival of the Christ, the Messiah.