Tag: Self-Examination

Alignment

Just the other day, I went shopping at IKEA, and in the self-serve area, I managed to grab a shopping cart that had one of those wheels that seemed to have a mind of its own. Every time I hit a little seam in the concrete, the cart would dramatically swerve off in the direction of the rut. It ended up being more of a workout than a shopping experience. 

Now, I suppose that I could have kicked that wheel repeatedly until it fell off, since it was causing my cart to stumble, but in the end, I just kept pulling the cart back into alignment. It was more work, but I was able to keep the cart in one piece that way.

A Child’s Reflection

There’s a story about an old man giving advice to a younger man about the battle of good and evil within him. I’m sure you’ve seen it either on social media, or had someone tell it to you at some point in your life. The story is about two wolves, and the one that wins the battle, the story says, is the one that a person feeds the most. I’d like you to take the general idea of this story, but instead of two wolves doing battle for your soul, I want you to think of two children. Because within each of us are two children that are battling for our souls.

Can You Hear Me Now?

The Gospel goes out of the way to make sure that we know that the person who came to talk to Jesus is a woman, a Gentile, and not only any Gentile, but a Syrophoenician. This is a woman of standing, in what Jesus and his disciples could call “enemy territory.” 

Over the years, we have all probably used some slurs when speaking of others. But also, over the years, we have matured, and we have come to understand others better, and more importantly, we understand ourselves and our own insecurities and fears better, so that we no longer use these slurs. 

Which makes Jesus using this term “dog” to describe not only the Syrophoenician woman, but all her countryfolk sound like fingernails on a chalkboard to us when we hear it. And it demands that we figure out an answer to what is happening.

The Food That Endures

So, what Jesus is saying to them here is basically, you are not looking for me because you saw the signs and recognized that I am the Messiah. You are only looking for me because of what I did for you, and what you think I can do for you in the future. You’re not concerned about me as God’s Chosen, you’re concerned about me as your meal ticket, your provider of the miraculous, your servant who does what you want.

While We Were Still Sinners

It’s easy for us to look past our own sinfulness and blame those who were there at the time calling for his death, and to see ourselves as innocent.

It’s easy for us to look past our own sinfulness and focus on the resurrection and see only the benefits that Jesus’ death on the cross brings to us.

It’s easy to look past our own sinfulness and see this week of Jesus’ passion as merely an intellectual exercise in theology and the cycles of the church year.

Points of View

This is the epiphany, the nature and mission of Christ is revealed to those three disciples in this transfiguration on the mountaintop. And it is revealed to those of us hearing the story after the fact. Jesus is the messiah, the chosen one of Israel, the salvation of all humanity. 

But what does the identity of Jesus of Nazareth as the messiah reveal to us about ourselves? We most definitely are not the messiah, so we are unlikely to be joined by Moses and Elijah and be transfigured on the top of a mountain.  

As with many of the stories we encounter in the Gospels, Peter’s responses tend to be the example that so many of us can relate to.

I am a Rock? I am an Island?

As adults we often don’t realize just how many of our decisions are based on similar attempts at fitting in, at defining our identity, at finding our role within our social context. Did I come to this church because it provides the best theological teaching, or because it offers the best programs, or the best adult groups? Did I take this job because I love doing it, or because this type of job pays more money than one that I love to do – and by extrapolation, more money will allow me to get what I really crave?

The Way Home

So, to me, for someone to say that they are “spiritual, but not religious,” means that they are saying something to the effect of “I’m a human being.” 

Of course, I’m being deliberately obtuse with my own question, because what people generally want to convey with that statement is that they simply do not subscribe to any form of organized religion, and prefer to find their own method of making sense of the world; that they do not find any meaning in the structures others have created, but prefer to create their own order within the chaos.