It is important to realize that they did not reject Jesus because of who Jesus was. After all, they had seen him turn water into wine, walk on water, and feed 5000 people with five loaves of bread and two fish. They had seen him heal people, and restore them to their lives within the community. They had watched him make the claim that he was the Messiah. And then, they tried to force him to become their king. They obviously were pretty excited about Jesus.
So what gives?
“I remember his parents, and how he got lost in Jerusalem when he was 12! They had to come back and find him!”
“I remember one time he built a table with one short leg, and it used to wobble constantly!”
“Come on now! This cannot be the Messiah! I used to babysit him!”
It’s easy for us to look past our own sinfulness and blame those who were there at the time calling for his death, and to see ourselves as innocent.
It’s easy for us to look past our own sinfulness and focus on the resurrection and see only the benefits that Jesus’ death on the cross brings to us.
It’s easy to look past our own sinfulness and see this week of Jesus’ passion as merely an intellectual exercise in theology and the cycles of the church year.
Several years ago, the editor in chief of Christianity Today recounted several conversations that he had had with pastors in his denomination. The pastors told him that when they preached from the Sermon on the Mount – you know, things like “Blessed are the meek,” “Blessed are the peacemakers,” “Love your enemies and pray for those who persecute you,” or especially, “Turn the other cheek.” When they preached from the Sermon on the Mount, people would come up to them afterwards and say, “Where did you get those liberal talking points?” But when the pastors would say, “I was literally just quoting the words of Jesus,” the people would not say, “Oh, sorry, I didn’t realize that.” Instead, they would say something to the effect of, “Okay, but that won’t work anymore. That’s weak.”
This is essentially what Peter did with Jesus in today’s Gospel. Peter, and most other people of his time hated the Roman oppressors in their land, and they were expecting a messiah that would come in with a mighty fist and power unseen before, and wipe out the enemies of Israel.
What motivates us to enter into these self-congratulatory states of inflated valuations of our own self-worth? We may indeed be better than some – by our own standards – but by our own standards we are also worse than others (Matt 7:1-2). Yet we still try and congratulate ourselves on our own righteousness, when standing before the God who reconciled us to Himself, no less.