See what large letters I make when I am writing in my own hand! It is those who want to make a good showing in the flesh that try to compel you to be circumcised — only that they may not be persecuted for the cross of Christ. Even the circumcised do not themselves obey the law,…
My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. Bear one another’s burdens, and in this way you will fulfill the law of Christ. For if those who are nothing think they are…
Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the…
hat’s more, Paul goes on to say, in the freedom that Christ’s death and resurrection had brought to them, upholding the rules and regulations really meant nothing. In Christ, the only thing that mattered was “faith working through love.” Paul then goes on in the next several verses to explain that the only real thing that matters is fulfilling the law by Loving your neighbor as yourself.
Tell me, you who desire to be subject to the law, will you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. One, the child of the slave, was born according to the flesh; the other, the child of the…
Formerly, when you did not know God, you were enslaved to beings that by nature are not gods. Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits? How can you want to be enslaved to them…
It seems to me that we often forget that we are joint heirs of Christ, and therefore have access to the inheritance of the Kingdom of God. Too often, belief in Christ is equated with eternal life, as if that is the only inheritance that we receive.
After having read Paul’s arguments for the law, I started singing the lyrics to the old Temptations song, “War.” Only I modified the lyrics, “Law! What is it good for, absolutely nothing!” Of course, that just means that I was following along with Paul’s train of thought, and going right where he wanted his readers/listeners to go. After all of this arguments, we are left wondering exactly the same question that Paul starts this passage with: “Why then the law?” If the promise God made to Abraham supersedes the law, then why was there ever a compendium of rules and regulations? Why were they necessary, if the way to God could be found through faith alone?
I think most of us, when first reading this passage, can be excused for cocking our heads to the side and wondering out loud, “Could you be any more esoteric, Paul?” What exactly is he driving at with this comment about someone’s last will and testament? People change their wills all the time, don’t they? At least before they die, so why bring this up here? It seems, that Paul wants to again make the point that God had made a promise to Abraham, that all nations would be blessed through Abraham. And so, this discussion about a will is really about the ultimate provider of salvation – the law, or faith.
What’s interesting here, is the word that Paul uses here to describe the Gentiles is ethnos (pl. ethne), meaning “a race, a nation” and implying any nation other than Israel. It is also the word from which we get the English word Ethnic. Generally, this word, in current usage, tends not to refer to other nations. Instead, it takes on the meaning more closely related to it’s original implied meaning of “anything other than Israel,” with the new implication being that anyone who is ethnic is not like us. It is usually uttered by those who are trying to make the distinction between themselves and others, often with the intention of separating themselves from those others; in short, it often has racist overtones, even among those who would call themselves believers. It would be more akin to Peter’s attempt to remove himself from the gentiles in Galatians 2:11-24, and less like Paul’s reminder that all are welcome in the family of God, if only they believe.