We cannot overlook that Peter, and even Barnabas joined into this division within a church of fellow believers. They heard what the people from James had said, and then turned around and refused to eat with the gentiles. Peter had understood God’s decision to include gentiles in the story of salvation. And Peter had already had a meeting with Paul, James, and John about not needing to make gentiles follow the rules and regulations of their Jewish heritage. So this decision by Peter and Barnabas to fall into a pattern of excluding people is, as Paul says, based entirely in fear. Fear that he might be ridiculed, have his authority challenged, or have his leadership threatened.
As more proof, Paul lets us know that these people “added nothing to me.” Or, stated differently, they found no fault with his Gospel, and therefore did not need to correct him. Moreover, they saw, they recognized, that Paul had “been entrusted with the Gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised.” And so they all agreed that Paul and Barnabas would go to the Gentiles, and Peter and the others would work on sharing the Gospel with the Jews.
Galatians 1:11-24 For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin; for I did not receive it from a humanRead More…
Some politicians have called entire segments of the media “Fake News” simply because they don’t want people to hear the truth; most politicians know that the quickest way to discredit a message is to discredit the messenger. Most criminal defense attorneys know the same thing, and actively try to persuade the people of the jury that the witness on the stand cannot be trusted; often it is just because the witness has an undesirable event in their past. It’s an incredibly effective strategy; most people would clearly not want to be treated or judged in this way, but they are quick to judge another person as untrustworthy simply because that person has been found wanting. This is, effectively, what Paul had to deal with.