Sacred People, Sacred Spaces
If we look at the first reading today, the passage from the Acts of the Apostles, we find that Jesus has told his disciples that he will be leaving them, and thenRead More…
If we look at the first reading today, the passage from the Acts of the Apostles, we find that Jesus has told his disciples that he will be leaving them, and thenRead More…
And they took offence at him. His very presence in the synagogue, “pretending” to be a spiritual leader, incited their wrath, and they were scandalized by his presence there as one who would presume to teach them.
They knew him from when he was but a boy, and here he was taking on more authority than he ought to, more than he was allowed to, given his history, given what they knew about him.
And the result, Mark says, is that he did not do many works of power there. Instead, Jesus marveled at their disbelief.
What’s interesting here, is the word that Paul uses here to describe the Gentiles is ethnos (pl. ethne), meaning “a race, a nation” and implying any nation other than Israel. It is also the word from which we get the English word Ethnic. Generally, this word, in current usage, tends not to refer to other nations. Instead, it takes on the meaning more closely related to it’s original implied meaning of “anything other than Israel,” with the new implication being that anyone who is ethnic is not like us. It is usually uttered by those who are trying to make the distinction between themselves and others, often with the intention of separating themselves from those others; in short, it often has racist overtones, even among those who would call themselves believers. It would be more akin to Peter’s attempt to remove himself from the gentiles in Galatians 2:11-24, and less like Paul’s reminder that all are welcome in the family of God, if only they believe.