Imagine the amount of fear and dread that the disciples would be facing when they realized that Jesus’ body was missing.
Imagine the questions that must have come through their minds at first with the most obvious one being: Did we come to the right tomb?
First they question themselves, and then, in anger, they question others.
It’s easy for us to look past our own sinfulness and blame those who were there at the time calling for his death, and to see ourselves as innocent.
It’s easy for us to look past our own sinfulness and focus on the resurrection and see only the benefits that Jesus’ death on the cross brings to us.
It’s easy to look past our own sinfulness and see this week of Jesus’ passion as merely an intellectual exercise in theology and the cycles of the church year.
Over the centuries, several people have done the exact same thing as what Paul was suggesting, selling their possessions and camping out on a mountain top, waiting for the second coming of Jesus. These people made a decision that was guided by some form of hope, even within a life that is filled with daily responsibilities and duties. Partly because they saw it as a salvation from their present struggles. For them, future hope bested their present reality. And because of that, their hope came with a sense of urgency.
And so, Paul is admonishing believers in Corinth for living with the same mindset: “This life is all we have, so let’s live a little! We aren’t going to be resurrected, so let’s make this life all that it should be!” And, because of this mindset, they were spending time with those of “bad company,” which was clearly corrupting their morals. The rend result was that the witness of their faith in Christ was indistinguishable from those with whom they were spending time.
I am gifted with a great imagination, and an analytical mind, and getting out of the boat, like Peter, to walk on the water toward a promise God has given me, makes me realize just how big those waves of doubt and uncertainty can be. Like a heads up display, I see every possible scenario, both good and bad, with its probability firmly floating above the wave, either granting hope, or threatening impending doom.
If you were to ask any random person on the street about a prayer that they could recite from memory, the Lord’s Prayer would make the top five. It seems that this is a prayer that everyone, whether they attend church now, or only as a child, has committed to memory. And as is often the case when we have committed words and phrases to rote memory, we often quit reflecting on their meanings and purpose.
There can never be a beloved community – a community that includes all God’s children regardless of any self-imposed differences to keep ourselves apart – there can be no peace, no living together in harmony, unless there is forgiveness and understanding.
hat’s more, Paul goes on to say, in the freedom that Christ’s death and resurrection had brought to them, upholding the rules and regulations really meant nothing. In Christ, the only thing that mattered was “faith working through love.” Paul then goes on in the next several verses to explain that the only real thing that matters is fulfilling the law by Loving your neighbor as yourself.
Formerly, when you did not know God, you were enslaved to beings that by nature are not gods. Now, however, that you have come to know God, or rather to be known byRead More…
After having read Paul’s arguments for the law, I started singing the lyrics to the old Temptations song, “War.” Only I modified the lyrics, “Law! What is it good for, absolutely nothing!” Of course, that just means that I was following along with Paul’s train of thought, and going right where he wanted his readers/listeners to go. After all of this arguments, we are left wondering exactly the same question that Paul starts this passage with: “Why then the law?” If the promise God made to Abraham supersedes the law, then why was there ever a compendium of rules and regulations? Why were they necessary, if the way to God could be found through faith alone?